According
to recent psychological studies, relationships on the Internet are not all bad
news. For most people, the Internet is a
place where it is easier to express one’s “true” self, and while we do try to
show ourselves in our best light, most of us don’t idealize our persona online
to something that is out of reality. In our Internet relationships, however, we
do tend to open up more and be more expressive and intimate in our conveyance
of the dark and bright sides of our feelings, something that often doesn’t
happen in real-life meetings.
In Life on the Screen: Identity in the Age of the Internet, Sherry
Turkle explains that the anonymity of the Internet allows for people to
experiment with “self”, expressing various personas, even different genders, to
express facets of themselves without sanctions.
The idea that we all normally
possess multiple “selves” isn’t new. Theory of “self” will take us back to
Aristotle into the beginnings of philosophy. In the 6th century BC, Lao
Tzu said, "Knowing others is wisdom. Knowing
thyself is enlightenment.”
Carl Jung, a prominent psychologist
from the 1950’s distinguished between a public “self” and an inner “self”. He
felt that one’s real individuality resided in the unconscious self, as opposed
to the conscious ego. In the 1980’s
another psychologist, E.T. Higgins, distinguished between the ideal, the ought and the actual self. Sherry Turkle’s vision of the Internet as a
kind of social laboratory, describes self as an exploration of the current,
inner self – neither a potential nor an ideal, but what the psychologist Carl
Rogers (1951) called a “true self”.
Rogers
distinguished between the inner, unconscious self and the public mask. He
observed that many patients in therapy struggle with the feelings that they
don’t know themselves. One may claim to have lost his real self, or doesn’t
know who the real “self” is. Recall that we see this in Romeo: “Tut, I have
lost myself. I am not here / This is not Romeo. He’s some other where.” (Romeo, 1.1.205-206)
In therapy, according to Rogers, one
works towards the discovery of the “true self” and the ability to express that
personality with close friends. Rogers viewed the “true” self as not just in
the unconscious mind, but acknowledged psychologically, although not fully
expressed in social life, not the actual
self.
On the Internet, because you feel
free to be whoever you want, you are more apt to disclose more of your inner
self to someone you don’t know well.
When someone responds positively, your self-concept is validated, and
this creates empathetic bonds between you and your Internet friend that can be
very strong. The more self-disclosure, the closer you feel to someone, and the
Internet is a place where often relationships get very intense, very quickly.
The basic need to have others see us as we would like to be seen is psychologically, a very strong force. Often this view of our inner self is not validated by those close to us in
our real lives; for a variety of reasons, often we feel inhibited to expose our
inner self to those close to us.
In this way, the Internet can be
seen as a positive force in the development of self and development of strong
relationships. As reported in a study
done by John Bargh at New York University (“Can You See the Real Me?”
2002) this proved to be the case.
Participants were much less willing to disclose their true selves to people in
face-to-face meetings as compared to meeting on the Internet. In face to face
meetings, most people will wear their public masks, and disclose only their actual selves.
What the experiment also showed,
however, was that when forming an attachment to someone online, we have a
strong tendency to project onto that person our own idealized and desired
attributes. That is, we impose onto our Internet friend qualities that we like,
and want him or her to have. This almost
never happens in face-to-face relationships, where the physical presence of the
other person provides a barrier to this kind of fantasy. Aspects of the real
person’s appearance and other qualities of his or her persona inhibit most of
us from reformatting someone to our own liking.
So while you might like someone more
at first over the Internet, and indeed, create a strong bond quickly as your
inner self is validated, you also tend not
to see the other person’s true character.
The combination of these two factors
and the influence of the Internet on relationships that are created there
cannot be taken lightly. When a feeling of closeness and intimacy builds furiously,
one should always be wary. Validation of self can be an incredibly seductive
force, and when you in fact, don’t really know the other person, it can be
dangerous as well.
Questions
When
you present yourself on the Internet (texts, emails, Facebook) what kind of a
person are you? Who are you? Is this how you would want those who love you to
see you? Do you take time to express your true self to others in your real
world? Do you express your bad qualities
online as well as good ones? Are there qualities that you don’t
acknowledge? Have you had a
misconception of someone on the Internet that was then revealed in the real
world?
References
Bargh, John A., Katelyn Y. A. Mckenna, and
Grainne M. Fitzsimons. "Can You See the Real Me? Activation and Expression
of the "True Self" on the Internet." Journal of Social Issues 58 (2002): 33-48.
Bargh, John A., and Katelyn Y. A. Mckenna.
"The Internet and Social Life."Annual Review of Psychology 55 (2004): 573-90.
King, Daniel L., Paul H. Delfabbro, Mark D.
Griffiths, and Michael Gradisar. "Cognitive-Behavioral Approaches to
Outpatient Treatment of Internet Addiction in Children and Adolescents." Journal of Clinical Psychology 68 (2012): 1185-195.
"Lao Tzu." Wikipedia. Wikimedia
Foundation, 24 Apr. 2014. Web. 28 Apr. 2014.
<http://en.wikipedia.org/wiki/Lao_Tzu>.
Ophir, E., C. Nass, and A. D. Wagner.
"From the Cover: Cognitive control in media multitaskers." Proceedings of the National Academy
of Sciences 106 (2009):
15583-5587.
Rogers,
Carl R. Client-centered
therapy: Its current practice, implications, and theory. Boston: Houghton
Mifflin Co., 1951.
Turkle, Sherry. Life on the screen: Identity
in the age of the Internet. New York: Simon & Schuster, 1995.
